About Mayhas
Following the partition of India and the creation of Pakistan in 1947, a significant number of Muhajir Sadat and Shian-e-Haider Karrar migrated to Multan. This historic city, already known for its rich cultural and religious heritage, witnessed an influx of these new settlers who sought refuge and a place to continue their religious practices.
At that time, Multan was home to the central shrine of Shah Yousuf Gardez, located in Mohallah Jikh. This shrine was a pivotal center for the local Shia community, serving as a hub for religious activities and gatherings. However, the Muhajir Sadat, with their distinct traditions and rituals of mourning (Azadari) for the martyrs of Karbala, found the existing practices at the shrine somewhat different from their own.
Recognizing the need for a space where the Muhajir Sadat could observe their religious customs, a portion of the area surrounding Imam Bargha Shah Gardez was allocated specifically for their use. This thoughtful allocation allowed the Muhajir Sadat to conduct their Azadari in accordance with their traditions and pay homage to Imam Hussain (a.s.) and the other martyrs of Karbala in a manner that resonated with their cultural and religious sentiments.
The establishment of a dedicated space for the Muhajir Sadat not only facilitated their integration into the local community but
also enriched the cultural tapestry of Multan. It provided them with a sense of belonging and continuity amidst the upheaval of migration. The allocated space became a new center for Azadari, where the rituals of mourning were performed with deep reverence and devotion, fostering a sense of unity and solidarity among the Shia community.
This period also saw the formation of the Markazi Anjuman Yadgar-e-Hussaini, an organization that played a crucial role in organizing and overseeing the religious activities of the Muhajir Sadat in Multan. The Anjuman was instrumental in ensuring that the traditions of Azadari were preserved and passed down to future generations. It served as a bridge between the old and new communities, fostering a spirit of cooperation and mutual respect.
An integral part of this development was the registration of the Matami Sanghat, particularly the Matami Sanghat Haveli Mureed Shah. This sanghat became a cornerstone for the Muhajir Sadat community, offering a structured and organized platform for their mourning processions and other religious activities. The Matami Sanghat Haveli Mureed Shah played a vital role in maintaining the discipline and solemnity of the Azadari rituals, ensuring that the cultural and religious heritage of the community was upheld with dignity.
The Anjuman’s efforts were not limited to religious observances; it also engaged in various social and charitable activities, providing support and assistance to the Muhajir community as they rebuilt their lives in a new land. Through its initiatives, the Markazi Anjuman Yadgar-e-Hussaini became a symbol of resilience and continuity, embodying the enduring spirit of the Shia faith and its rich traditions.
The migration of the Muhajir Sadat and Shian-e-Haider Karrar to Multan and the subsequent establishment of their religious practices in the city is a testament to the adaptability and resilience of the community. Despite the challenges and hardships of displacement, they managed to preserve their cultural and religious identity, contributing to the diversity and vibrancy of Multan’s social fabric.
In conclusion, the post-partition era marked a significant chapter in the history of Multan, with the arrival of the Muhajir Sadat and Shian-e-Haider Karrar bringing new dimensions to the city’s religious and cultural landscape. The creation of a dedicated space for their Azadari practices at Imam Bargha Shah Gardez, the formation of the Markazi Anjuman Yadgar-e-Hussaini, and the establishment of the Matami Sanghat Haveli Mureed Shah highlighted the importance of preserving religious traditions while fostering unity and cooperation within the community. This historical narrative underscores the enduring legacy of the Muhajir Sadat in Multan and their contributions to the city’s rich cultural heritage.
